Romeo And Juliet Essays (869 words) - William Shakespeare

Romeo And Juliet Excellent tragedy author: worst tragic life Yesterday afternoon I went to watch the play Romeo & Juliet at the Globe by one of the best play writer, William Shakespeare. The changes in the emotions, the tragedy, the comedy and the whole setting of the play brilliant. He has written many plays about comedies, histories and the tragedies. I know you are thinking I know that? But a lot of people don't know much about his family and his parents and origination, so after send my men around the country here is some thing about Shakespeare. William Shakespeare was born on April 23, 1564 in Stratford-upon-Avon. John Shakespeare, William's father, was a Glover and a Whittaker. He was a highly successful and respected man. His father held many public official positions: mayor, town council man, and justice of peace. Shakespeare's father was not able to write. In 1576, John's business went down. He stopped attending meetings and social events. Shakespeare was twelve at this point in time. Shakespeare's mother was Mary Arden. She came from a wealthy family who paid a handsome dowry to marry her off. While living on Henley Street, she bore eight children with the Shakespeare name. Shakespeare went to Stratford Grammar School where he studied classics written in Greek and Latin. His teachers gave him the incentive to read. He was taught by two Oxford graduates, Simon Hunt and Thomas Jenkins. Shakespeare had an unusual keen observation of both nature and mankind. His education ended here. Shakespeare from the begin had a keen interest in books, and stories. On November 27, 1582, Shakespeare married Ann Hathaway who was twenty-eight years old. On May 26, 1583, Ann bore their first daughter, Susanna. In 1585, a set of twins was born, Judith and Hamnet. Hamnet died at the age of eleven in 1596. After that he came to England and joined The Chamberlain's men, the acting company and after that we all know what he has done to provide us with the best entertainment, he can. The people's demand fulfilled The origin of the Globe has many interesting details that make up its history. London developed a demand for entertainment and theaters. Entrepreneurs took the chance and began to build them. In 1576 the first successful theater was in operation in London. This building was simply called "The Theater," which was owned by James Burbage and John Brayne. Twenty years later in 1596 the lease was about to expire. Their landlord was giving them an unfair lease that would make the troupe go bankrupt. A few years later Lord Chamberlain's Men, a theater troupe, decided to build themselves a playhouse of their own. They were also short on cash so they thought it would be most cost effective to use the previous timbers from The Theater and therefore the same design. They couldn't use it on the land it was on, so they took the materials illegally to make the Globe. At 12:00 at night, on January 20, they shipped the wood over the river to Bank side. Bank side in London was a "...rowdy bohemian suburb...[with] muddy channels..." said. In 1599, Shakespeare bought 12.5% of the shares in the Globe. During the same year the Globe was quickly completed. William Shakespeare is the person usually associated with the Globe but many other people contribute to its history. James Burbage the stockholder and an actor with Lord Chamberlain's Men, a theater company in London. His two sons Cuthbert and Richard, each received 25% of the shares in the Globe from their father and the other 50% was distributed to five other members of the troupe. This company was called Lord Chamberlain's Men after a patron of the acting company. These people and groups are living part of the Globe Theater. \ Change in the history throne The reign of the King James VI & I reading and learning flourished in the kingdom. The King himself wrote well and he wrote extensively. He was one of the most learned monarchs to ever sit on any throne and was known as "Britain's King Solomon". One of the King's most famous subjects is William Shakespeare. King James I was patron to Shakespeare's troop, which was known as, "The King's Men". King James VI & I, a king from infancy, had a rich family history. Shakespeare derived inspiration from this history for a play. King James was a firm believer in the divine right to rule. I have unconfirmed information from some of the people who went over

Adoption, childlessness or reproductive technology

Adoption, childlessness or reproductive technology Children are considered to be a blessing for couples. Many long lasting relationships are usually characterized by couples having plans of getting children during their relationship. Thus, couples always seek to have children to ensure that they are a complete family in line with what the society expects of them. Children are usually achieved through biological means, but cases can arise where one or both of the partners are infertile.Advertising We will write a custom essay sample on Adoption, childlessness or reproductive technology specifically for you for only $16.05 $11/page Learn More If I were to discover either my partner or I were infertile, then the best choice would be to remain childless or adopt if we still need to have children in our relationship. Thus, adoption would be a better option to follow in comparison to the use of reproductive technology to produce a baby. The choice to remain childless would be the first option for us as a couple. I nfertility affects many couples, thus remaining childless would be a natural decision. Based on statistics, one in six couples is infertile (Class Reader, p. 16). Thus, my case would not be unique in nature. Despite this, there may come a time that we would need to have a child in our relationship. Adoption would be a wise choice. Children allow for the continuation of a family and its generations. Even though the child would not be our own biologically, he or she would be considered as a part of the family. Thus, the child would act as a fruit of our relationship. We would also choose adoption because the child would act as a source of joy in our relationship. Many couples stay together due to the love they share with a child resulting from their union. The adopted child is loved because their presence is beyond blood. It would become easier to think of the child as our own due to lack of information on their biological parents. This scenario would be different if reproductive tech nology were to be used. It is hard to entirely love a child brought about through assisted reproduction technologies (ART). For instance, ethical issues could arise because of the use of a surrogate mother. This would bring about ethical problems as the surrogate mother may be exploited or undergo many problems while carrying the child. They could also undergo emotional problems because the baby would live within them for several months, yet they would not be expected to keep it (lecture, 10/22/13).Advertising Looking for essay on social sciences? Let's see if we can help you! Get your first paper with 15% OFF Learn More Another reason for choosing adoption is that children are important individuals that strengthen relationships between couples. Having a child while in a relationship is significant in ensuring the survival of the relationship. Couples with children are also faced with lower divorce rates in comparison to childless couples who are married. In my case, adoption would be the best choice. There are many children who are taken care of through social services or living in childrens homes. Adopting such children would also prevent congestion in such facilities. I would also choose adoption because it would be beneficial to the child. Children do not get a fulfilling childhood life when they do not live within a family set-up. Adoption would enable the child to live and grow with a father and mother, although we would not be the biological parents. Staying in a children’s home does not guarantee that the child will have a comprehensive life. It is a fact that children require role models. Parents or adoptive parents are the primary agents of socialization of the child. A child from a children’s home would feel different from the others when interacting with other children. This could have a negative impact on their behavior. Such children would not feel happy when they are aware that their friends have both parent s, or they are living with single parents. Adoption would be a better option since it would be a cheaper alternative in comparison to ART. Reproductive technology is very costly. The facilities and procedures used require substantial financial resources. The cost of an ART procedure is about 10,000 dollars (Class Reader, p. 16). Despite the high cost, the success rate is low at 28%. Thus, the choice for ART would not be an alternative. The use of reproductive technology has also been considered to be a business activity because the success rates are low and the procedures used are experimental in nature.Advertising We will write a custom essay sample on Adoption, childlessness or reproductive technology specifically for you for only $16.05 $11/page Learn More Moreover, future health risks that can arise from ART are unknown. My infertile partner would also require the use of a surrogate mother (Zoll Tsigdinos, 2013, p. 31). Thus, more costs would be involv ed in taking care of both the mother and child. More costs would also be involved in taking care of the mother during the duration of the pregnancy to be sure that the child would be born healthy. Moreover, the surrogate mother would also need to be paid for her services. The success of the technology is not guaranteed. Thus, ART would be a big risk that might not be helpful. Adoption would be a better choice because we would not be limited in the number of children we want. Thus, the number of children we want would be dependent on how our finances can support them. Moreover, we could adopt two children at the same time and have a balance in the family structure. For instance, we could adopt a boy and a girl, thus we would not be pressured like in the case of couples who have not been able to have a child of a different sex after many years of giving birth. Adoption minimizes the resources used by the government in taking care of the child through social services. The child would a lso be able to gain more when placed within a family, instead of staying under the care of social services. Adopting more than one child would ensure the other child is happier. The children would feel like siblings and growing up together would establish stronger ties among all members of the family. Adoption would be a better choice because it would save many women who cannot take care of their children. This could occur in cases where underage girls get pregnant and cannot take care of the child. It is hard for the mother to take care of the baby due to lack of finances and a young age. An example is in Florida where a couple runs an adoption agency (Neuharth, 2011, para 2). Mothers who cannot take care of their children are allowed to leave their children with the agency. This ensures that the child is taken care of properly and placed with foster families that meet their needs.Advertising Looking for essay on social sciences? Let's see if we can help you! Get your first paper with 15% OFF Learn More Despite this, adoption rates have been on the decline as people have begun to embrace single parenthood. Initially, many mothers offered up their children for adoption due to the absence of the child’s father. I would also consider adoption because it would enable us as a couple to carry out our parental duties. Many couples are together to accomplish this responsibility. ART procedures are far beyond our means and would take a long time to be successful. Using reproductive technology would take a longer time due to the experiments and procedures used (Zoll, 2013, para 16). It is also an expensive endeavor and the results are not assured. On the other hand, adoption would take less time. We would have an adopted child without wastage of time and money within months. Thus, having a child would ensure that I am able to enjoy the experience of parenting. I would also choose adoption or childlessness since reproductive technology is a risky endeavor. The unborn child’s fut ure would not be certain because various biological conditions may occur. Birth defects could also occur in the child due to the experimental nature of reproductive technology. It may also result in depression for the surrogate mother if the process is not successful. Moreover, they might be unable to get children of their own if complications arise (lecture, 10/22/13). I have had an experience with couples that have not been able to have children. For most of them, the best choice has been adopting children. The specific case in mind involved a friend who lacked the finances to undergo ART procedures. As a couple, they chose to adopt a child. The decision was arrived at upon realization that the costs that would be incurred to have ART could be used to facilitate the adoption and upbringing of the child. It was a cheaper and easier alternative for both couples. In conclusion, choosing to remain childless or adopting a child instead of using reproductive technology would be the best option for us as a couple if either my partner or I were infertile. Using reproductive technology has many disadvantages. It is expensive and there is no certainty that it will be successful. Furthermore, there are more risks that can arise in the foreseeable future. Adopting a child would be a wise choice because it would enable me to fulfill my parental responsibilities and the child would get a fulfilled childhood. References Neuharth, A. (2011, November 4). Adoption Month is time to think of kids. USA TODAY. Web. Zoll, M. (2013, July 12). Miriam Zoll: Pregancies for sale. National Post. Web. Zoll, M., Tsigdinos, P. (2013, September 22). Selling the fantasy of fertility. The New York Times. Web.

Current Technology Assignment Example | Topics and Well Written Essays - 1000 words

Current Technology - Assignment Example The main purpose of service packs is that they help from security breaches like network intrusion, viruses, Trojan horses, and etcetera. To set up Wi-Fi, you first need a broadband internet connection which is a high speed connection, very fast as compared to a dial-up connection using a telephone line. Then, you need a modem. For a wireless network, a cable modem is recommended which is a device that enables high speed internet connectivity. Afterwards, you would need a wireless router, that is, a device that will facilitate the flow of data traffic between all the PCs that are to be networked together (see Figure 1). Most laptops today have built-in wireless network adaptors which save one from buying an external adapter. Now, let’s explain how Wi-Fi works. The user should have the cable modem and the router hooked up to the wall. The modem is to be connected to the broadband internet connection, and the wireless router is to be connected to the modem (see Figure 2). The use r will have to plug one end of the network cable, that came with the router, to the WLAN port of the router, and the other end to the modem. This is how the modem and router get connected. After the cable is plugged into the router, then to confirm if it has fruitfully connected to the modem, they should see the WLAN mark on the router. If it has lighten up, that means the user has done it. Now, the wireless router needs to be configured properly. First of all, the user needs to connect his PC to the router just temporarily using the network cable that came with the router, in any one of the wired ports on the router other than the WLAN port. He should, after turning on the PC and opening a page in the internet explorer, type in the address of the router in the address bar. He can get this address from the instruction manual he must have got from the router’s vendor. A dialog box will appear that will demand username and password. This also can be searched from the manual. Af ter the password has been created, he will be directed to the router’s configuration page. The things that necessarily need to be configured are creating a distinctive name for the wireless network, enabling WPE2 encryption for network intrusion detection, and creating an administrative password. This will help him save his network from unauthorized access. After saving the changes, the router’s configuration is completed. He, then, needs to unplug the PC from the router. The PC will either automatically detect the router if it has a built-in wireless network adapter, or the user will have to configure the external network adapter by inserting the CD that came with it. The user will go to the wireless network icon in the icon tray located at the bottom right corner of the computer screen, select connect to the network, click on the name of the router, and get connected. The router will transmit information through the modem over to the internet. Wherever the user takes his PC, he will be wirelessly connected to the router. There will be no need to keep stuck at one place because there will be no wires connected to the PC. 3. Advantages First of all, the greatest advantage is that the user does not have to get stuck in bundles of wires, since Wi-Fi is a wireless

Information Policy Essay Example | Topics and Well Written Essays - 3500 words

Information Policy - Essay Example Such information does not reach the in the public domain, until it is communicated by unauthorized means, or unless by the organization s policy permits such disclosure which is stated in the Public Disclosures Act 1998 (Anderman 1998 p15). All report, documents and information that are confidential that are made or gained during employment will be the sole property of the organization and has to be submitted back to the organization at the time of termination or resignation. Employee ought to realize that in during his/her employment with the organization; the Employee might get authorized access to or unintentionally come across "confidential information." As utilized in the Confidentiality Agreement, "confidential information" is the similar to "protected health information. These are even known as the Trade Secrets. Employee has an obligation to withhold the confidential information of the organization in strict confidence as well as not to reveal or otherwise use this confidential information apart from when this information plays an essential role in the Employee's regular job responsibilities. This indicates, amongst all things, that: Employee has an obligation to not disclose, reveal, copy, make public, trade, lend, assess, change or wipe out any confidential information of the organization only when the employee completely authorized by the organization; and Employee has an obligation not to misuse or steal the accessed ... Employee has an obligation to withhold the confidential information of the organization in strict confidence as well as not to reveal or otherwise use this confidential information apart from when this information plays an essential role in the Employee's regular job responsibilities. This indicates, amongst all things, that: Employee will have an obligation only to access confidential information only when he needs it for legitimate business. Employee has an obligation to not disclose, reveal, copy, make public, trade, lend, assess, change or wipe out any confidential information of the organization only when the employee completely authorized by the organization; and Employee has an obligation not to misuse or steal the accessed confidential information. Employee's further obligation is to stop unauthorized utilization of confidential information and he is also obligated to the policy to complain about any unauthorized utilization of confidential information to the Privacy Officer of the organization.The Employee has an obligation not to get rid of any record of clients (as well as the copies of the records ), or any other kind of confidential information, thus the Employee is obligated to the policy by not getting rid of any original record s of clients from property of the organization's if he has no past permission by the supervisor. Employee has an obligation not reveal his or her network computer password to anybody, or permit anybody to access or change information in the Employee's identity. Employee realizes that the trade secrets have to be kept confidential both in as well as outside the organization where he works and so he must talk about the trade secrets with every individual or organization as

Rethinking the social responsibility of business Essay

Rethinking the social responsibility of business - Essay Example Every organization works with the goal of making some money. Either they consider that as profit earned or that contribute to the society by providing value addition to their stakeholders or they need that money to re-invest and cover the cost of their running business. But in any-case money is required. Thus, if a businessman complies to the social responsibility only, he/she will be required to behave in many ways which provide no benefits and in some cases loss to the owner of the business. For example, if he starts hiring hardcore unemployed people in the organization for contributing to reducing unemployment from the society and not well equipped and highly qualified workers, the company’s performance will greatly suffer and the owner will be in great debts ultimately. Jhon Mackey has made a major mistake in statement where he openly declared that the shareholders have the right to leave the company and invest their money elsewhere. This portrays his un-professional attitude, as the investors and the shareholders are the major assets for the company form where all the funding is coming in. For any business, it is very essential that the shareholders and the investors remain happy with the company’s and its employee’s performance, else the company will not survive and go bankrupt.

The pakistani community in the United Kingdom

The pakistani community in the United Kingdom Ali (1982) Pakistanis main concentration is in U.K. where they began in the early 20th century as sailors in the Merchant Navy and soldiers in the British army. They had an opportunity to migrate in large numbers following the economic expansion and shortage of labour resulting from the two world wars. However, their migration did not have a set pattern up until the last half of the 1950s. (p. 5-7) Post world war two migration to Britain from the Asian subcontinent was based on imperial ties and largely driven by economic imperatives. Rebuilding post war economy entailed a demand for labour that could not be satisfied by the British population itself. After 1945, virtually all countries in Western Europe began to attract significant numbers of workers from abroad and by the late 1960s they mostly came from developing countries in Africa, Asia, the Caribbean, and the Middle East (Massey, D. et.al , 1993, p. 431). Islam in the UK has a South Asian character. The largest number of Muslims originates from Pakistan (Samad Sen, p.43). Further to this, the largest group of Muslims from the Indian subcontinent have come from Pakistan, both West and East (Ibid.) In Pakistan, major impetuses to emigrate came from the poorer agricultural areas of the Mirpuri district in southern Kashmir and the Cambellpur district of the north-eastern Punjab. Smaller numbers left from the North-west Fron tier Province next to the Afghani border. In the case of Mirpur, a further factor was the disruption caused by the Mangla Dam project which started in 1960, and was ultimately to flood about 250 villages. In East Pakistan, which was later to become Bangladesh, the two main sources of immigration were in the Sylhet district in the north-east and the maritime region around Chittagong. Due to the struggles of a newly developed state and poverty, many Pakistanis took the opportunity to come and work in Britain. (Neilsen, 2004, p. 41) Before 1962, Pakistanis were British subjects (under the 1948 British Nationality Act) and could enter Britain without restriction. There was a dramatic increase in the rate of immigration just before the Commonwealth Immigrants Act 1962  [1]  was passed. Before the act of 1962 was passed about fifty thousand people entered Britain within 18 months, in comparison the 17,000 who entered between 1955 and 1960 (Shaw, 1998: 25). The threat of Britains immigration controls also coincided with a change in the Pakistani Governments policy on immigration. In 1961, when the 1962 Common wealth Act was imminent, Pakistani government withdrew restrictions on immigration and promoted the migration of 5,000 people in a move to compensate Mirpuri villagers who had been dispossessed of land by the construction of the dam (Shaw, 1998: 25). Until the beginning of the 1960s, entry into the UK by the citizens of British colonies and member countries of the Commonwealth Immigration Act of 1962, introduced restrictions on immigration to the UK. Although it was intended to discourage Pakistanis and people from Commonwealth countries from migrating to the country, it turned out to have the opposite effect. The unintended effect of the 1971 Immigration Act  [2]  was that a significant number of Pakistanis and from the other countries entered the UK to beat the ban (Shaw, 1994, as quoted in Samad Sen, 2007, p. 28). 1970s family reunification marked a turning point for the establishment of Islam in Europe. Along with emergence of community through family reunification, some of the conventional norms rooted in social relations, through the practice of Islam began to emerge (Ibid., p.38) These labour migrants despite their social origins and qualification levels were largely confined to low-paid manual work and faces racial discrimination when being recruited for jobs (Modood, 2005, p. 60). In the 1970s Ethnic minorities were branded as scroungers and the threat of overcrowding was becoming a grave concern. Enoch Powell, in 1967, openly advocated a policy of repatriation where he argued not for migrants; families to be reunited in Britain but rather that migrants should be returned home and reunited with families over there (Jones and Wellhengama, 2000: 16). Further to this, by emphasising that Britishness comprises common biological roots, a common language and an allegiance to the Crown; parliamentarians easily excluded certain migrants (Ibid, p. 31). With the consequences of state led policies of migration, and arrival and settlement of a growing Pakistani community, emerged socio-economic problems that this new community had to face. The next part of the essay will discuss the various ways in which the British Pakistanis are disadvantaged and ways in which they responded to the underlying and changing political, social and economic conditions in Britain. While the disadvantage of Pakistanis actually predates the rise of anti-Muslim prejudice, the latter threatens to exacerbate the former and to prevent the formation of goodwill required to act against the chronic disadvantage of Pakistanis in Britain. (Modood, 2005, p. 80) As the Labour force survey (Spring, 2000 as quoted in Saman Sen, p. 45) illustrates, Pakistanis are two and a half times more likely than the white population to be unemployed and nearly three times more likely to be in low-paid jobs. According to Cessari (p. 58) the socio-economic marginality of Pakistanis is most often accompanied by residential segregation. She argues that the data from the British census show that Pakistani immigrants tend to live in the most dilapidated or unhealthy housing conditions. Chain migration processes have a strong influence on locating minorities in clusters. Hostility from the society within which the settlement takes place can reduce the ability of the group to disperse and defence may be an important element in clustering. There are both positive and negative reasons for clustering in most ethnic clustering patterns and, given their simultaneous presence in many situations, it is difficult to disentangle dominant from recessive factors. Nevertheless, it is important to recognize that not all segregation results from negative factors such as white racism (Peach, 1996, p. 228) Rex and Moore (1967) demonstrated high levels of discrimination against immigrants, particularly against Pakistanis, in their field area of Sparkbrook in Birmingham. They showed high concentrations of Pakistans in their lowest housing class, the rooming house. Work by Dahya (1974), on the other hand, argued that Pakistani concentration in multi-occupied accommodation was a preferred, not an enforced, strategy. He argued that chain migration by village and family, the desire to maximize savings, shared language and religion, culinary needs and so forth all argued in favour of sharing accommodation. Thus, although discrimination existed, it was not material to the patterns of concentration that arose. Many of the early Pakistani migrants to Britain have been the most reluctant to attach a British identity to themselves. With the effects of globalisation, Pakistanis are also worried about losing their traditions, customs and values and hence hold onto the security of their close knit society with a hesitance in accepting anything British; (Jacobson, 1997, 185). Pakistani British Muslims have been vastly influenced by cultures and customs emanating from the subcontinent, and this will continue to happen for another generation or two. The context within which they practice their religion is after all, Pakistani one: not only because they younger generation learned about Islam from their Pakistani parents but also because Pakistanis are the dominant group within the local Muslim community. They are used to hearing Urdu spoken in mosque, eating Pakistani food and wearing Pakistani clothes at religious festivals, follow Pakistani customs at weddings and other religiousceremonies and abide by and rail against definitions of moral behaviour which have more to do with the norms of Pakistani village life. For them the interconnections between ethnic culture and religion are dense and intricate (Jacobson, J. 2003, p. 147) V.S. Khan (1979), writing on Mirpuris in Bradford, discusses the effect of migration on those arriving in Britain and ways in which this shapes their socio-cultural behavior. He maintains that the very means of coping with migration could lead to inherent stresses, in that the knowledge of traditional culture in the homeland, constant evaluation through the process of migration to Britain and prior expectations have a direct affect on the migrants life-style and values. The stressful experience of migration is alsoa crucial determinant of a migrants perception of his situation, and the actual options open to him. While many of the supportive institutions of village life buffer confrontation with the new and alien world in Britain, in the long term they not only restrict access to it, but also hinder the attainment of things valued (Ibid. p. 55) Werbner discusses similar factors: the social stresses experienced by Pakistani migrants in Britain derive from three main `arenas; the traditional culture and emigration area; the migration process; and settlement in the new environment and society (1990: 37). Her analysis however, presents a more positive view of the adaptability of Pakistanis to new circumstances, in particular to those concerning women, and regarding the expansion of kinship networks to inculcate friends and members of other sub-castes. (Imtiaz, 1997, p. 36) Significance of Bradford: The Bradford Metropolitan District is situated west of Leeds; north of the trans- Pennine highway. To the north and east lies North Yorkshire, with its manor houses, farms and cathedral cities, while to the west and north lies the Lake District. The city has been the centre of the wool trade since the 18th century and, until recently, wool dominated the local economy. Even the engineering and chemical industries were associated with the wool trade by supplying the needs of the textile industry. Throughout the 19th century it was mainly a working class city structured around a low wage economy. The global networks, stretching out to the colonies, in particular, were constructed around importing wool and reprocessing it for export. These networks persisted into the mid-twentieth century (Samad Eade, Community Laison Unit) Although Pakistani Muslims settled in various parts of the United Kingdom, Bradford still has one of the highest concentrations of Pakistani Muslims in the country (and more than any other Yorkshire and Humber region) (Din, 2006). Bradford is one of many towns and cities that have ethnically diverse populations in terms of religion as well such places as Tower Hamlets, Birmingham and Slough (National Census, 2001). The Bradford area also has one of the highest numbers of individuals who were born outside the European Union (National Census, 2001). The majority of Muslims in Bradford have roots in rural areas, with a large majority of Pakistanis from Mirpur in Azad Kashmir, a mountainous region and one of the least northern areas of Pakistan. This Pakistani community has a growing underclass with a significant section of young men under achieving in schools. They are generally characterised by low educational qualifications and occupational concentrations in restaurants and taxi driving. Along with low participation of women in the formal labour market and marriage at an early age, fewer years of education, lower educational skills and large average family and household size contributes to multiple deprivations (Lewis, 2007). Bradford has a rich religious, ethnic and cultural diversity. With a range of ethnic communities, it is predominantly Muslim (16.1 per cent) and largely of Pakistani origin with 14.5 percent of the total population of the city (National Statistics, 2003 as quoted in Gilligan, 2005). The Pakistani communities are very much concentrated in the inner wards of the city, where they tend to live amidst a relatively self-contained world of businesses and institutions, religious and cultural, which they have created to service, their specific needs (Lewis, 2002, p. 203.) Compared to other majority white communities, Bradfords Asian population is relatively young (National Statistics, 2003). They also tend to be located in areas facing relatively high levels of deprivation and disadvantage (DETR, 2000; Cantle, 2001; Denham, 2001 as quoted in Gilligan Akhtar, 2005). According to the Change Institutes report on the Pakistani Muslim Community in England, (2009) currently Bradford has the largest proportion of its total population (15%) identifying itself as of Pakistani origin in England. The report suggests that the latest estimates (from Bradford Metropolitan District Council) have indicated that the South Asian population has grown considerably over the last decade to 94,250, and that the people of Pakistani/Kashmiri origin number about 73,900. It further states that the South Asian population now represents about 19 per cent of the total population of Bradford and 16 per cent of Bradfords residents are Muslims, compared to the national average of 3 per cent. Therefore, the overwhelming majority of Pakistanis (young and old) have an attachment to Bradford. For many older Pakistanis, who arrived in the late 1950s and early 60s, Bradford is Mirpur is their home from home. For the young generations of Pakistanis it is their home (Din, 2006) Studies on Mirpuris: Much of the literature on Pakistanis in Britain, particularly from the late 1970s up to the late 1980s, tends to be based on studies of communities in particular towns, such as Anwar (1979) on Rochdale, Currer (1983) on Bradford, Jeffrey (1979) on Bristol, Shaw (1988) on Oxford, and Werbner (1985 1990) on Manchester. A number of studies have explored the extent of Asian (or Pakistani) migration and settlement across various geographical towns and cities (see Khan, 1974, 1979; Anwar, 1979; Shaw, 1988, 1994; Werbner, 1990). Some have had a particular focus on employment and housing issues (in particular Dahya, 1974; Werbner and Anwar, 1991; Anwar, 1991). Measuring the economic position of communities is easier to determine; what is more difficult is to examine the experiences and attitudes of young people towards their parents/elders; their community and the wider British society. There is an enormous amount of published work on the early immigrants (Rose et al, 1969; Dahya, 1974; Khan 1979). Rose et al (1969) is a good starting point for cultural studies relating to the Pakistani community. Rose explored issues such as the need to recruit labour immigrants to meet the needs of the British economy and the settlement process of the early immigrants in textile cities like Bradford. In addition he explored the problems encountered, such as obtaining suitable accommodation, access to public services, integration and the problems of adapting to a very different way of life. The experiences of families of early settlers joining their husbands in the United Kingdom have also, to an extent, been explored. This shows close-knit family ties which exist in Pakistani families, arranged marriages, biraderi and gender inequalities in Pakistani households (Khan, 1979). One of the earliest writers on Pakistanis in England is Dahya (1973 1974), who began his research in Birmingham and Bradford in 1956 and continued to publish into the 1980s. He remains amongst a hand full of researchers who have endeavoured to describe daily life amongst the single, male migrants and the control exercised over them by heads of families back in Pakistan. He clearly explained the nature of the links between the migrants in England and the social structures operating in Pakistan, based on the need for the migrant, whose family has sent him abroad in order for him to send back remittances and thus benefit not only immediate relatives but also the whole of the biraderi or kinship group. He concludes that: the Pakistani migrant community is in a very real sense a transitional society going through the phase of development from a rural to an urban industrial society (1973: p, 275). Today, with the constant movement between the villages of origin of Pakistani migrants and their places of inhabitancy in Britain, paving way for a constant, rapid social and economic change in both societies, his conclusion tends to be within a situational context of a time, when both were much more separate than they are today. Jamal (1998) carried out a research to explore food consumption experiences the British-Pakistanis in Bradford, UK and the ways the British Pakistanis perceive their food, and their perception of English food in the UK. He identified that the first generation of British-Pakistanis perceive their own food to be traditional, tasty but oily and problematic. Various English foods are perceived by them as foreign, bland, but nonetheless, healthy. The young generation of British-Pakistanis are increasingly consuming mainstream English foods while also consuming traditional Pakistani food. Rex and Moore (1967) demonstrated high levels of discrimination against immigrants, particularly against Pakistanis, in their field area of Sparkbrook in Birmingham. They showed high concentrations of Pakistans in their lowest housing class, the rooming house. Work by Dahya (1974), on the other hand, argued that Pakistani concentration in multi-occupied accommodation was a preferred, not an enforced, strategy. He argued that chain migration by village and family, the desire to maximize savings, shared language and religion, culinary needs and so forth all argued in favour of sharing accommodation. Thus, although discrimination existed, it was not material to the patterns of concentration that arose. According to the Labour force survey (Spring, 2000 as quoted in Saman Sen, p. 45), Pakistanis are two and a half times more likely than the white population to be unemployed and nearly three times more likely to be in low-paid jobs. According to Cessari (p. 58) the socio-economic marginality of Pakistanis is most often accompanied by residential segregation. She argues that the data from the British census show that Pakistani immigrants tend to live in the most dilapidated or unhealthy housing conditions. Another study of south Asian Muslims in Bradford by Khan (2009) refutes the commonly held belief that British Muslim alienation is an entirely Islamist narrative. In fact, the subjects of the study are alienated not only from British society but also from the cultural traditions and values of their own families. The author of the study was struck by their disconnected individualism and described them as libertines. This clearly contradicts the stereotype of Islamists radicalised by a hatred of Western society. Recent study by Bolgnani (2007) highlights forms of homeland attachment and analyses their significance among second- and third-generation British Pakistanis by comparison with the myth of return that characterised the early pioneer phase of Pakistani migration to Britain. He highlights that Homeland attachment for young British Pakistanis is constituted through school holidays spent in Pakistan, participation there in life-cycle rituals involving the wider kinship network, and the older generations promotion of the idea of Pakistan as a spiritual and cultural homeland. It further suggests that, for the pioneer generation, the myth of return justified a socio-economically motivated migration. He further argues that for the second and third generations, the homeland attachments and the idea of a possible return to Pakistan is a response to contemporary political tensions and Islamophobia. Therefore, he concludes that while myth of return still remains, for the majority, that myth has been revitalised and has a new political significance in the contemporary political context of British Pakistanis. However, another study of south Asian Muslims in Bradford by Khan (2009) refutes the commonly held belief that British Muslim alienation is an entirely Islamist narrative. In fact, the subjects of the study are alienated not only from British society but also from the cultural traditions and values of their own families. The author of the study was struck by their disconnected individualism and described them as libertines. This clearly contradicts the stereotype of Islamists radicalised by a hatred of Western society. Marriages: The governing principle of marital choice in any community is homogamy the selection of a partner from a similar social background shaped, for example, by race, class, ethnicity, religion, age and education, thus those who do not conform to these norms, in some circumstances, suffer sanctions, ranging from disapproval to ostracism (Bradford Commission Report 1996). For Pakistanis, the life-cycle with weddings, births and funerals is particularly lived in a shared way by the family extended and split over two continents, Europe and Asia. Adults make return trips for various reasons, but most centrally to arrange or perform a childs marriage (Ballard 1987, p. 21; Shaw 2001, p. 319-325). Among British Pakistanis marriage is not only within the same ethnic group, but consanguineous-arranged with relatives-according to clan as well as caste systems. In a complex context of ethnicity and caste, marriage is often seen as the chosen mechanism to consolidate biradari  [3]  loyalties. Furthermore, due to chain migration, stronger village and kin networks were created, that were later reinforced by transnational arranged marriages, often with cousins from the same area or village. Pakistanis, like many other groups, consider it an important parental responsibility to find spouses for their children. They prefer to select someone they know well, to be sure that he or she has the qualities they appreciate and will make a caring partner. However, Khan (1977) argues in his research that ethnic minorities such as Pakistanis, face two problems namely the limited availability of suitable persons in the restricted local community, and another the fact that their circle of acquaintance in the country of origin tends to shrink within the limits of the extended family. Therefore, for groups with a tradition of consanguineous marriage, it is only natural for the choice of partner to fall progressively closer within the family circle. This argument is supported by Rao Inbaraj (1979) who give evidence to support this view from South India, arguing that for South Asians monogamous, close consanguineous marriage has been practised for thousands of years. Moreover, Bano (1991) discussed the upward social mobility through the institution of marriage amongst British Pakistanis, which she sees as being marked in the Netherlands in comparison to Pakistan. She described the practice of cousin marriages explaining their common prevalence amongst relatively wealthy, rural, as well as landowning families. She then discusses the extension of cousin marriage (Ibid. p.15), proposing that it could include partners being chosen from distant family, or from the same religious tendency, or from the parents close business contacts. According to a research conducted by Overall and Nichols (2001), the U.K. Asian population, particularly within the Pakistani communities, tends to have high levels of consanguineous unions which are correlated with high rates of morbidity and mortality (Darr and Modell 1988; Terry et al. 1985; Bundey et al. 1991 as quoted in Overall Nickols, 2001). It is not unusual to observe a proportion of first-cousin marriages of around 50% (Darr and Modell 1988). Modood et al. argue that the Asian older generation prefers marriages to be arranged by families within the clan or extended family and that love marriages were not the most appropriate way of finding a life-partner. The most frequent argument supporting this view was that love marriages are equated with high levels of divorce. Arranged marriages are seen as diminishing the likelihood of divorce because the partners are chosen for their compatibility and suitable family backgrounds (Modood et al. 1997). According to most researchers there is a continuing prevalence for high rates of intercontinental and intra-caste marriages (over 50%) between British Pakistani spouses and brides or grooms in Pakistan (Charsley, 2003; Shaw, 2001). It is suggested that the pressure for such marriages is apparently exerted by close relatives in Pakistan who use marriage as a route for their children to migrate legally to Britain. According to recent research, however, the spouses marrying into Britain often suffer isolation, and have poor employment prospects (Charsley, 2003). Furthermore, most Pakistani children are compliant and agree, however reluctantly, to cousin and intercontinental marriages (Jacobson, 1998). The Home Office statistics show an influx of 15,000 prospective marriage partners (male and female) from the Indian sub-continent arriving in Britain in 2001 alone, the vast majority arranged by parents for their British-born children (Werbner, 2005). Charsley (2003) reports that, in 2000, there were 10,000 people both men and women, who married into Braitian. Werbner (2005) explains this phenomenon by arguing that Islam permits marriage with a wide range of close kin and affines, and according to recent researches, the majority of Pakistani marriages continue to take place within the biradari; a local agnatic lineage and, more widely, an ego-focused kindred of traceable affines and consanguineous kin. She argues that this notion of biradari helps mediate between kinship, locality and zat (caste), and that such biradaris are ranked and reflect class and caste status in the Pakistani society (Werbner, 2005). Darr and Modell (1988) conducted a research that carried inculcated an enquiry answered by 100 randomly selected British Pakistani mothers in the postnatal wards of two hospitals in West Yorkshire, Bradford, showed that 55 were married to their first cousins, while only 33 cases had individuals whether their mother had been married to her first cousin. Darr and Modell argued that there results indicated an increasing rate of consanguineous marriage in the relatively small group studied, contrasting with the decreasing rate which was observed in some other countries. They had enquired 900 women in hospitals in Lahore, Pakistan, in 1983 showing 36% first cousin marriages, 4% first cousin once removed, 8% second cousin, and 53% unrelated (of which 25% were in the Biraderi (same kinship). These figures are almost identical with those reported in Britain for the grand parental generation (who were married while they were in Pakistan), and supported their conclusion that the frequency of c lose consanguineous marriage was increasing among British Pakistanis (p. 189). According to another research by Modell (1991) both in Pakistan and the UK about 75% of marriages are between relatives, but the frequency of closely consanguineous marriage has increased with migration, about 55% of couples of reproductive age in England being married to a first cousin. In many cases the relationship is closer than first cousins because of previous consanguineous marriages in the family. The proportion of cousin marriages is likely to fall but the absolute number will increase, at least for the next generation, because the population is growing. According to the results of a study by Alam Husband (2006), Muslims comprise the UKs largest religious minority, and are the object of analysis and concern within various policy arenas and popular debates, including immigration, marriage and partner selection, social cohesion and integration. Their research analysed experiences and narratives from 25 men aged 16 to 38, their accounts shedding light on what it means to be a Bradfordian of Pakistani and Muslim heritage. It also highlighted the policy context surrounding the mens attitudes toward various facets of their lives, including marriage, family, work, the city in general, and the neighbourhood in which they lived. Alam Husband concluded that although there were some generational continuity of cultural values and norms, several significant changes were also simultaneously taking place. Shaw (2001) began his study by supposing that in the 1990s, forty years after Pakistani migration to Britain began, the rate of consanguineous marriage among British Pakistanis would show signs of decline, as the urbanized and British-educated descendants of pioneer immigrants adopt the values of many contemporary Westerners and reject arranged marriages. However, on the contrary based on the statistical data he gathered, he saw that Pakistani marriage patterns showed no such clear trend, and instead there was some evidence that, within certain groups of British Pakistanis, the rate of first-cousin marriage had increased rather than declined. The study offered an analysis and interpretation of a high rate of marriage to relatives, especially first cousins, in a sample of second-generation British Pakistanis. It argued that the high rate of such marriage is not a simple reflection of a cultural preference. The research also underlines the inadequacy of a blanket category Pakistani in relation to marriage patterns and choices. Shaw suggested that certain variations in region of origin, caste, socio-economic status, and upbringing must be considered in analysis in order to reveal the processes that have generated this pattern and allowed it to persist. Simpson (1997) claims that in Bradford 50 per cent of marriages are trans-continental, i.e. the partner sare from Pakistan. He has proposed two reasons that help explain the reasons for choosing partners from outside Britain, and has analysed the ways these reasons operate independently or may reinforce each other. Firstly, there is a cultural preference for consanguinity, usually marriage to a cousin, which is prevalent among the Pakistani community. As Sarah Bundey et al. (1990) showed in her research that 69 per cent of Birmingham Pakistani marriages are consanguineous and it is expected that if current researchers were carried out they will show similar levels in Bradford, considerably higher than in Pakistan itself. Simpson (1997) further argues that since emigration from Pakistan to Britain is usually seen as a positive achievement, marriage also functions specifically to fulfil a commitment to improve the family fortunes. He gives the second reason that many Muslim young peopl e in Bradford express a cultural preference for partners with traditional values and that sentiment is echoed by their parents who then arrange or help to arrange their marriage partners from Pakistan. Simpson nevertheless points out that, this trend should not be seen as simply a preference for subservient wives albeit this may be true for some. He further points out that there is qualitative evidence that some young Muslim women see men with traditional values from Pakistan as providing a more secure family future than the more liberal friends with whom they have grown up in Bradford. This Simpson points out may coincide both with the strong Muslim and the strong Pakistani identities that are noted among Bradford young women, based on researchers by Kim Knott and Sajda Khokher (1993) and by Kauser Mirza (1989). Modood and Berthoud (1997) carried out a research to show that among ethnic minority groups 20 per cent of African-Caribbeans

Silas Marner :: essays research papers

Characterization George Elliot's Silas Marner tells a tale of basic human nature depicted through the words and actions of the characters. The characterization presented throughout Silas Marner is enhanced with the uses of point of view, human understanding, and literary devices. Using these techniques, she creates believable characters that develop along with the plot to create a story line that, not only seems real, but also appeals to the human senses of understanding and sympathy. George Elliot chose to write Silas Marner in the omniscient point of view (Holland, 57), meaning that the action could be viewed from any angle. In doing so, she creates an atmosphere in which any character is given the opportunity to display his or her feelings toward one another. This decision allows the reader to better understand why the characters feel the ways they do, because their reasoning is shown in their conversations and actions with others. Also, it allows the reader to realize that the characters' actions are dependent on the consequences one could face at the time it was written. This gave way for a more personal character to develop, because no one person was describing him or her. Certain traits are left for the reader to develop on his own. Since Elliot chose to write in the omniscient point of view, she allows herself to control certain traits about each character through her use of narration. This is essential in presenting certain knowledge to the reader that not every character is aware of. Therefore, a strong presence of irony exists within the novel, and is displayed numerous times. One such situation continually represented is the knowledge that Eppie is the daughter of Godfrey Cass and his secret wife who died in the snow. The fact that no one knows of this situation, besides Godfrey, are the source of much irony and eventually the climax of the novel. Another example f dramatic irony is that the reader knows, from the minute of its occurrence, that the robbery is the doing of Dunstan Cass. However, no one in the novel is presented with these details. This concealing of information is the source of much irony within Silas Marner. Along with point of view, literary devices are used to create and develop characters throughout Silas Marner. The use of speech is the most prevalent device found within the novel. The speech patterns of the "common man" are noticeably different from those of the "proper.